Wednesday, February 19, 2014 – Lafayette, Real
Cajun Country
We arise and leave
our hotel somewhat disgusted by our room, handicap-accessible in theory only.
Perhaps I am too demanding of a cripple. The room has high beds that swallow me
whole, a bathtub that I can’t get into without a crane, replete with a bathroom
door opening out and into the room that Sven and I can barely maneuver around.
Generally exceedingly careful, Sven bashes into the bathroom door
unintentionally and repeatedly.
Surveying the damage – dented door and spattered paint chips, neither of
us feels too much guilt. The bathroom
has bars by the toilet which I suppose in the hotel’s mind provides sufficient
handicap-accessibility. What else could
I possibly want?
We make the car-wash today’s first stop. An automatic
car-wash would demolish Pearl’s hat, so we opt for the tall bays of the
manual. Poor Pearl feels excruciatingly
dirty, still wearing Colorado’s magnesium chloride. She whispers her disgrace to me. “I’m downright embarrassingly filthy,” she
cries. The boys appease us both by
washing her twice, removing most of the road grime and salt from her flanks. Floating through the South’s ceaseless warm
humidity, we find it hard to remember Colorado’s cold and snow. Pearl pearlesces, looking down both her sides
with unabashed joy.
On to Jiffy Lube
for Pearl’s first oil change! She has
now reached the 5,000-mile mark, seasoned but still young.
Clean and sparkly,
cruising along with new oil, we head toward Lafayette, driving our sole hour
today. We pass many towns with names of
French origin. The French, in a part of our history untaught and forgotten, marched
across the New World, from the St. Lawrence down the Mississippi to the Gulf of
Mexico. Follow the names they left:
Québec, Montreal, Detroit (the straits), Eau Claire (clear water), Des Moines
(the monks), St. Louis, Baton Rouge (red stick) and finally New Orleans.
I catch a good
nap, relaxing as my hair puffs and curls in the humidity. Around 1PM we find our Airbnb house, indeed
in the center of Lafayette, just as advertised.
Like all older Lafayette houses, ours sits on blocks, a simple, effective,
yet inexpensive answer to periodic flooding.
We meet some
delightful fellow travelers moving out as we move in. They wholeheartedly and enthusiastically
recommend the gumbo at Don’s Seafood and Steakhouse. Eternally seeking distinctive regional culinary
experiences, we file that tidbit for later use.
But for now, we’re famished and our new Airbnb palace has a
kitchen. We make chicken alfredo,
sharing our late lunch with our host Toby.
Toby proffers pertinent advice about what to see and do in Lafayette.
During our stay, as a Cajun himself, he graciously shares his knowledge of Acadian
culture and history with us.
By 3PM, we begin
touring Lafayette, starting with the Jean Lafitte National Historic Park,
stuffed full of Acadian history. What?! A
national park dedicated to a pirate?!
After collecting the all-important stamps in our passports, we learn a
bit about Jean Lafitte and a good bit more about the Cajuns.
First, Mr.
Lafitte: In 1807, responding to English
and French seizure of both merchandise and people from US ships, Thomas
Jefferson enacted a trade embargo against imports from the UK and France. Jefferson wanted to cripple the continental economies
but only managed to shoot himself in the foot.
The States, a small player in global affairs, now refused to trade with
the day’s great European powers, rather like Liberia refusing to trade with us
today. By preventing our things from
leaving the country, Jefferson greatly harmed nascent American commerce.
Enter the Lafitte
brothers. The embargo proved
unenforceable as Pierre smuggled much needed manufactured products into
Louisiana, which Jean distributed through his New Orleans warehouse. At this time in the States, no options
existed besides imported stuff; in our archaic colonial economy, we supplied
raw materials to Europe and purchased their manufactured items. Heroes to the common people, the Lafittes brought
in desperately needed merchandise.
As the Lafitte
brothers continued to expand their criminal empire, blockade-running proved to
be just their gateway drug. Moving on to outright piracy, they retained their
heroic stature even as they attacked and stripped ships – following the
larceny, the Lafittes, acting like gentlemen, would return the ships to their
owners. (At this time, a sailing ship reflected a far bigger, life-or-death
investment than its contents.) For good reason, the fledgling federal
government branded the Lafittes outlaws.
Their fate changed
with the War of 1812. Andrew Jackson
arrived intent upon defending the vital port of New Orleans from the
British. Jackson mustered a local
militia, desperately in need of help and supplies. Lacking any ships to deal with the British
fleet, Jackson recruited the Lafittes and their pirate armada to the US cause.
The outlaw navy served admirably, helping the States win the War of 1812. After
the war, pardoned but unreformed, Jean Lafitte returned to piracy, ending his
days as a pirate off Galveston. Pierre
became a successful New Orleans merchant.
So, I still don’t
understand the national park designation. The boy was eternally an outlaw
pirate, albeit in the Robin Hood vein. Does our culture consider all French
people basically crooks and corrupt and Lafitte the best of the bunch? Why not
a Lafayette or Rochambeau National Park? Both are certainly more unabashedly
heroic, but as upper-class Frenchmen do lack the common touch embodied by
Lafitte’s pirate flair.
On to the Cajuns,
this National Park’s primary subject. Originally
from the coastal regions of France, the Cajuns (Acadians) emigrated to the
Canadian Maritimes (primarily Nova Scotia) in the 1600s. Fleeing religious
wars, bad harvests, rapacious nobility and plague, the Acadians farmed, fished,
trapped and prospered in their new home, eventually numbering around 15,000
souls.
Misery returned
when Britain realized the strategic importance of the Maritimes during the
French & Indian War (1754-1763). In
1755, the English Crown settled 7,000 Protestants in Nova Scotia and expelled
the Acadians. French and Catholic,
unwelcome in the English Protestant colonies, many Acadians returned to France,
where Louis XV pitied them, granting them land near Poitiers. Unfortunately, the land proved a useless barren
rocky waste. Unable to coax a living
from the unforgiving soil, many set out for Louisiana, crossed the ocean again and
became Cajuns.
What a different
life to lead! Farmers in Nova Scotia and France grew cold hardy crops like
wheat, rye, millet and cabbage. Adapting to Louisiana’s heat, the Cajuns
learned to grow rice and sugarcane. The park mentions nothing of the enslaved
Africans. Since we are so late, we have very little time in the park, but enjoy
every minute of it.
We return to the
house so that BLOODROOT can take a nap, not me for once! While Bloodroot sleeps, we spend a congenial
hour listening to Toby expound upon both Lafayette and Cajun culture.
Unfortunately, we
learn, the persecution of the Cajuns did not end with the British. Around 1920, the Louisiana authorities
mandated school attendance while outlawing speaking French in schools. Although
conceived with the best of intentions – that of bringing all Louisianans into
the American melting pot – the policy had the effect of decimating the
ancestral Cajun language. Before its
demise, Louisiana French had evolved into a language completely separate from
the French spoken in Canada or Europe today: a creole of mixed African
languages, Choctaw, Spanish and English overlaying the original 17th century
French. A bit of the language survives in cuss words Toby learned from his
parents and the patois found in Cajun songs.
As a late
recompense, today Louisiana has French immersion schools with high French
taught by Parisians and the Québecois, two rather different languages in and of
themselves. With my limited French training, I can pick out Parisian French,
but find the French of the Québecois completely unintelligible. I wonder what
the Louisianans hope to achieve by teaching two different varieties of French,
neither of them remotely similar to the original Louisiana French? Sadly, we
will never reproduce the unique evolutionary chain that shaped Louisiana’s inimitable,
lost verbal landscape.
From Toby, we
learn about “real” Mardi Gras parades. The traditional parades require masked
marchers. With Mardi Gras revelry
providing a much-needed excuse to ridicule authority, masks provided safety for
the participants, probably saving lives.
In old-fashioned parades, all marchers contribute food to a huge gumbo
concocted at parade’s end. Paraders provide music - accordions, fiddles,
singing and absolutely no radios! Tired
after their marching exertions, paraders beg the soup-makers for just the
tiniest bit of the gumbo. In recent town history, Mardi Gras parades became
huge revels involving too much liquor and loud bad music (courtesy of those
evil radios!) with too many people running about trashed. The purists moved in, banning radios while
restoring masks, gumbo, real music and legitimacy. They forbade glass beads,
considering them pure tourist trash.
After Bloodroot wakes
and rises, we venture out to the highly recommended Don’s, as a bowl of soup
sounds mighty good to us. We’ve learned
that time-honored Louisiana food includes red beans and rice, crawdads,
cracklings, gumbo and boudin (sausage). Ever
hopeful of finding a genuine Louisiana meal, we expectantly order Don’s gumbo with
hush puppies (fried cornbread dough).
Our server brings Land O’Lakes margarine, providing our first hint that
we may not be in gustatory heaven. My,
would our parents have loved this place!
We have just enough Louisiana to be slightly different, yet feature the familiar
comforts of margarine and salt. Flavored
only by salt, I find my gumbo both atrocious and inedible. Bummer! Another restaurant failure, our high
hopes for distinctive local dining once more cruelly crushed.
Next we visit the
Blue Moon Hostel/Bar for the Wednesday’s open mike night. Primed by Toby, we know that real Cajun music
involves fiddles, and accordions, and singing in Louisiana French. We hear one accordion, nine fiddles, two
guitars, and various unmiked singers play some amazingly wonderful music.
Contrary to the
song I’d heard for so many years, bars do indeed close in Louisiana. [1]
Each parish sets its idea of the appropriate bar closing time, unsurprisingly
tending to later hours down south than up north.
We love hearing genuine
Cajun music. We can’t understand the
singers singing unmiked in their unintelligible French patois, but we bask in
the music’s flavor. (Even Bloodroot,
with two years in Paris under his belt, can’t make heads or tails out of
whatever has survived of Louisiana French.)
The much smaller Lafayette, with only 125,000 residents, has become a
music town on par with Austin and Nashville, cities four times as large. Fortunately,
success has not yet devoured Lafayette.
Everyone seems to know everyone else here, and all the local bands feel
very authentic.
We worry, noting
that any act making it big seems to be bought out by the Nashville/Hollywood
Music Complex, losing the flair that made it unique in the first place. Case in point: compare the Oak Ridge Boys
performing Leaving Louisiana in the Broad
Daylight on what appears to be a Dukes of Hazard TV episode[2]
(or perhaps lip-synching since the music doesn’t match the singing) with the Emmylou Harris
heartfelt, soulful, fiddle-filled rendition of the same song.
Entranced, we
drink beer while the music surrounds us, becoming our whole world. Sadly, our bodies began to scream for sleep,
forcing our departure. Were we immortals, we may have spent years here
enraptured, not leaving until beer consumption exhausted all of our funds. Mere
mortals and also old people, we leave long before closing time, whenever that
is.
[1] Leaving Louisiana in the Broad Daylight (Rodney Crowell) “This is
down in the swampland, anything goes.
It’s alligator bait and the bars don’t close.”
[2] Ok, I’ll admit it.
The Oak Ridge Boys are so bad that I couldn’t bring myself to watch the three
and a half minute You Tube video. I obliged my ears screaming for relief after
about one minute.